Differences
This shows you the differences between two versions of the page.
en:power [2023/05/21 16:57] – [Corporeal Species power] brahmantra | en:power [2024/03/08 14:21] () – removed brahmantra | ||
---|---|---|---|
1: | 1: | ||
- | ====== NATURAL POWER ====== | ||
- | |||
- | THose kinds of Natural innate Qualities, | ||
- | |||
- | * NATURAL POWERS, Faculty, Capacity, Endowment, Talent, Gift, Abi∣lity, Strength, Energy, Force, Virtue, may, can. | ||
- | * IMPOTENCIES, | ||
- | These Natural Powers may be distributed into such as are | ||
- | |||
- | * More particular; viz. the Faculties that are | ||
- | * RATIONAL. I. | ||
- | * Sensitive. | ||
- | * INWARD. II. | ||
- | * OUTWARD. III. | ||
- | |||
- | |||
- | * More general; being either | ||
- | * SPIRITUAL. IV. | ||
- | * Corporeal; relating to the good of the | ||
- | * INDIVIDUUM. V. | ||
- | * SPECIES. VI. | ||
- | |||
- | |||
- | ===== More particular; viz. the Faculties that are ===== | ||
- | |||
- | * [[: | ||
- | ==== RATIONAL AND IRRATIONAL ==== | ||
- | |||
- | |||
- | I. Those Faculties whereby we are inabled to apprehend and compare the general natures of things as to Truth and Falshood, Good and Evil,*and to demean our selves accordingly towards them, are styled | ||
- | |||
- | * RATIONAL, Reasonable, Ratiocination. | ||
- | * IRRATIONAL, Vnreasonable, | ||
- | |||
- | |||
- | These may be distinguished into | ||
- | |||
- | === Apprehensive === | ||
- | |||
- | Apprehensive; | ||
- | |||
- | * Know and apprehend knowable things, Generals as well as Particu∣lars, | ||
- | * UNDERSTANDING, | ||
- | * IDIOTICALNESS, | ||
- | | ||
- | * Compound and compare Notions together, so as to make a right esti∣mate of things and consequences. | ||
- | * JUDGMENT, Iudicious. | ||
- | * INIUDICIOVSNESS, | ||
- | |||
- | * Apply general Principles to particular cases, being a kind of practical Judgment or Memory relating to matters of Duty. | ||
- | * CONSCIENCE. | ||
- | * VNCONSCIONABLENESS, | ||
- | |||
- | === Motive === | ||
- | |||
- | * Motive; whereby we do rationally follow any thing as good, or fly it as evil: or being without any such motion. | ||
- | * WILL, Desire, List, Option, Vote, Wish, Mind, Pleasure, covet, volun∣tary. | ||
- | * LISTLESNESS, | ||
- | |||
- | |||
- | ==== INTERNAL SENSES ==== | ||
- | * [[: | ||
- | |||
- | II. INTERNAL SENSES are so styled, because they belong to the interiour parts,* and are conversant about internal and absent as well as pre∣sent things. Whether there be any such real Faculties in the Soul as are mentioned under this and the preceding Head, is not here to be debated. 'Tis sufficient that common experience doth acquaint us with such various operations of the Mind, and that general custom hath agreed upon such names for the expressing of them. | ||
- | |||
- | These are likewise distinguishable into | ||
- | |||
- | === Apprehensive === | ||
- | |||
- | * Apprehensive; | ||
- | |||
- | * Receiving of impressions from the outward Senses. | ||
- | * COMMON SENSE, perceive, discern, apprehend, Senti•ent, | ||
- | * STV•OR, Numness, amaze, astonish, narcotic, amuze, asleep, set on edge. | ||
- | * Compounding and comparing what is communicated from the outward Senses. | ||
- | * PHANSIE, Imagination, | ||
- | * DOTAGE, Delirium, Dizzard, Sot, besot. | ||
- | * Retaining such impressions. | ||
- | * MEMORY, recollect, re-call, commemorate, | ||
- | * FORGETFVLNESS, | ||
- | |||
- | === Motive === | ||
- | |||
- | * Motive; whereby, in order to our own Conservation, | ||
- | * APPETITE, Desire, Inclination, | ||
- | * LOATHING, fulsome, nauseate, glut, cloy, go against, queasie, squea∣mish, | ||
- | ==== EXTERNAL SENSES ==== | ||
- | |||
- | * [[: | ||
- | |||
- | === Commodians === | ||
- | |||
- | * For Discipline; whereby we discern | ||
- | * Light and Colour. | ||
- | * SIGHT, Vision, View, ken, Optic, descry, discern, espie, spie, peep, prie, see, perceive, look upon, behold, Glimpse, Spectacle, Spectator, Inspe∣ction, | ||
- | * BLINDNESS, Dimness, dark, poreblind, put out ones eyes. | ||
- | * Sounds. | ||
- | * HEARING, attend, hearken, listen, give ear, audible. | ||
- | * DEAFNESS, surd. | ||
- | * For the trial of our Food at a distance. | ||
- | * SMELL, Odor, Savour, Sent, Pomander, Perfume. | ||
- | |||
- | |||
- | === Necessary for the === | ||
- | |||
- | * Immediate trial of our Food. | ||
- | * TAST, Gust, Savour, Relish, Smack, Smatch, Tang, toothsom. | ||
- | * Perception of tangible things. | ||
- | * TOUCH, feel, contact, tactile, palpable, grope. | ||
- | * NVMNESS, Stupor, dead, torpid, asleep. | ||
- | |||
- | |||
- | |||
- | |||
- | ===== GENERAL ===== | ||
- | |||
- | |||
- | ==== Spiritual ==== | ||
- | * [[: | ||
- | |||
- | |||
- | IV. Those natural Habitudes of the Soul or Spirit which render it fit or unfit for its proper functions,* are styled by that general name of TEM∣PER -ature, -ament, Disposition, | ||
- | |||
- | These may be distinguished into such as are more | ||
- | |||
- | === General === | ||
- | |||
- | General; chiefly of moral disposition, | ||
- | * INGENUITY, Good nature, Candor, candid, free, liberal, clear. | ||
- | * DISINGENVITY, | ||
- | |||
- | |||
- | === Particular ; as to === | ||
- | |||
- | |||
- | * Action; denoting | ||
- | * Ability, or disability; aptitude, or ineptitude for it. | ||
- | * SPRIGHTLINESS, | ||
- | * DVLNESS, Stupidity, gross witted, hard-headed, | ||
- | * Attention: or levity of mind in it. | ||
- | * SERIOUSNESS, | ||
- | * WANTONNESS, lightness, aiery, playward, gamesom, dallying sportful, trifling, lascivious, giddy, petulant, skittish, toying, Ramp, Gigg, Rigg, Gambol | ||
- | * Aptitude or Ineptitude to moderate the | ||
- | * Irascible appetite. | ||
- | * GENTLENESS, Tameness, Mildness, Meekness, Lenity, break, reclaim, tame, come to hand. | ||
- | * FIERCENESS, Wildness, Haggard, Savage, barbarous, curstness, surly, eager, furious, dire, fell, grim, rough, source, keen, un∣tamed. | ||
- | * Concupiscible appetite. | ||
- | * OPPOSITE TO RAPACITY, not rapacious. | ||
- | * RAPACITY, ravenous, voracious, greedy, Harpy, devour, preying. | ||
- | * Ability or disability to attempt or resist difficulties. | ||
- | * STOUTNESS, Boldness, manful, redoubted, daring, sturdy, stre∣nuous. | ||
- | * LAZINESS, sluggish, lither, lurden, Drone, dull, soft. | ||
- | |||
- | |||
- | * Action and Passion, denoting an ability or disability to endure and hold out both in acting and suffering. | ||
- | * HARDINESS, Tolerance, strenuous, robust, stout, sturdy, indu∣strious, | ||
- | * NICENESS, Softness, Tenderness, Delicateness, | ||
- | |||
- | ==== Corporeal Individum power==== | ||
- | * [[: | ||
- | |||
- | |||
- | V. Those CORPOREAL HABITUDES, whereby things are ren∣dred able or unable to act or resist for the good of the INDIVIDUUM, are usually styled by those general names of Temper, Complexion, Frame, State, Constitution, | ||
- | |||
- | These are distinguishable into such as concern, | ||
- | |||
- | |||
- | **The just number of the parts; ‖ having all: or wanting some.** | ||
- | * WHOLENESS, Intireness, perfect, safe and sound, tite, consolidate, | ||
- | * MVTILOVSNESS, | ||
- | |||
- | |||
- | **The nature of the whole or parts; being either** | ||
- | |||
- | * Negative or Positive of | ||
- | * Corruption. | ||
- | * SOUNDNESS, Sanity, Healthiness, | ||
- | * ROTTENNESS, Putridness, Corruption, purulent, tainted, unsound, moulder, festered, addle, Matter, rankle, suppurate▪ putrefie, Carrion | ||
- | * Trouble to the sense of Feeling. | ||
- | * INDOLENCE, Ease, lenitive, relaxation, clearness, lighten. | ||
- | * PAIN, Ach, smart, ail, anguish, grief, ill at ease, sore, pang, thro, tor∣ment, torture, ake, excruciate, twing, twitch, fret, gripe, gird, racking. | ||
- | |||
- | |||
- | * Positive or Negative; | ||
- | * General; relating to the state of the body, ‖ good: or ill. | ||
- | * VIGOR, Vivacity, thriving, vegetous, flourishing, | ||
- | * DECAYING, consume, wear, wast, drooping, fading, out of heart, flagging, languish, break, fail, going down, fall away, bring down or low, decline, impair, quail, abate, molder, pine, wither, perish, spend, corrupt. | ||
- | * Special; respecting the | ||
- | * Plight of the fleshy parts, ‖ full: or sparing. | ||
- | * FATNESS, plump▪ pampered, burly, corpulent, gross, foggy, pursie, battle. | ||
- | * LEANNESS, macilent, meagre, Starveling, flue, poor, bare, spare, thin, lank, gaunt, Rascal, scraggy, ghastly, pine, emaciate, fall away, Carrion, skin and bone. | ||
- | * Figure and colour of the external parts, ‖ right: or wrong. | ||
- | * BEAUTY -fulness, Handsomness, | ||
- | * DEFORMITY, unhandsome, ill-favoured, | ||
- | * Ability, or disability for Action or Passion. | ||
- | * STRENGTH, Force, Might, Validity, Puissance, robust, strenuous, stout, sturdy, in heart, main, corroborate, | ||
- | * WEAKNESS, Feebleness, Debility, Imbecillity, | ||
- | * Aptitude or ineptitude for Motion, | ||
- | * In a place. | ||
- | * AGILITY, Nimbleness, Activity, Lightness, Volubility, quick, dexterous, Mercurial, restive, handy, man of his hands. | ||
- | * LVMPISHNESS, | ||
- | * To a place. | ||
- | * SWIFTNESS, Fleetness, Celerity, Speed, fast, apace, sodain, quick, rapid, hurry, accelerate, hasten, cursory, hy, expedite, run, send, whisk, post. | ||
- | * SLOWNESS, Heaviness, slackness, dull, Slug, tardy, leisurely, softly, dilatory, retard, foreslow, delay, Lob, Lubber, lumpish, Lurdan, torpid, unwieldy, gingerly. | ||
- | |||
- | |||
- | ==== Corporeal Species power ==== | ||
- | [[: | ||
- | |||
- | VI. Such corporeal Habitudes as do concern the Propagation of the Species,* do refer either to the | ||
- | |||
- | * Kinds of things apt for Propagation, | ||
- | * General name. | ||
- | * SEX, Kind, Gender, Epicene, Hermaphrodite. | ||
- | * Particular distribution into ‖ more, or less noble. | ||
- | * MALE, masculine, Buck, Bore, Dog, Gib, Cock, Milter, He. | ||
- | * FEMALE, feminine, Doe, Sow, Bitch, Hen, Spawner, She. | ||
- | * Disposition of things ‖ for, or against Propagation. | ||
- | * FRUITFULNESS, | ||
- | * BARRENNESS, Sterility, Vnfruitfulness, | ||
- | * State of things generated, when they ‖ have attained the perfection they ought to have: or else are in a state of imperfection, | ||
- | * RIPENESS, Maturity, mellow, Precocity, stale, hatch. | ||
- | * OVER-RIPENESS, | ||
- | * VNRIPENESS, immature, green. | ||
- | |||