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| - | ====== MANTRAKSHAR ====== | ||
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| - | ===== PART 1 ===== | ||
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| - | ===== PART II : CONCERNING KNOWLEDGE , REALITTY AND RELATIONS BETWEEN THEM ===== | ||
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| - | Understanding reality is not a simple task because it does not depend on the view of one person but depends on how every person sees it , remembers it and then replicates or transfers it to other people. Based on view it is divided in to direct realism and indirect realism. Indirect realism is broadly equivalent to the scientific view of perception that subjects do not experience the external world as it really is, but perceive it through the lens of a conceptual framework. Indirect realism explores the visual references made by organs of action, semantics explores the references made by the organs of speech. Semiotics is closely related to this. In terms of indirect realism 1. Signified would be ( thought evoked in the mind basically an ideogram or pictogram ) , 2. Signifier ( the word or sound associated with it ) 3. Sign ( signifier + signified ) . In terms of direct Realism 1. Signified would be ( real image ) 2. signifier ( the word or sound associated with it) . 3. sign . Sometimes the signifier becomes the signified as in cases of sound acting like an ideogram or idea, for example Hindi j (ज ) has a morphology of cup representing some creation and when it is associated with other sounds it represents creation in some form. | ||
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| - | * concerned with the complicated nature of understanding | ||
| - | * A process which combines Brain with mind | ||
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| - | * With the purpose to | ||
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| - | * referential state with reference to dimensions , space and time | ||
| - | * real states are formed only from real states | ||
| - | * Virtual states does not follow the same principles as real states | ||
| - | * Cognitive states which are neither real nor Virtual, they do not exist in reality but only on paper and mind | ||
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| - | ===== PART - III : LOGIC CONCERNED WITH FORMAL LANGUAGE | ||
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| - | human sounds when combined with one another can act as a reference for an object of reality or a concept. Regardless of meaning and understanding one can recognize any object on the basis of reference. A person associates an object with a particular set of sounds , this set of sounds can be transferred in to other persons memory without any understanding or knowing what is the background or future of this object. This person may still be able to recognize it when it sees a similar kind of object. The study which is concerned with the sounds and their order and organization is called grammar. | ||
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| - | * LINGUISTIC SPACE CONFINED TO A 2D SPACE CALLED PAPER OR VIRTUAL PAPER | ||
| - | * More general | ||
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| - | * More specific | ||
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| - | * References forming memorizable patterns from strokes in cognitive states or on paper | ||
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| - | * set of sounds with an inherent meaning | ||
| - | * these sensible references are compounded in to abstract forms which exist either in mind or on paper , are categorized as | ||
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| - | * smaller | ||
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| - | * larger | ||
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| - | * the mind organizes them in an expressible but referential format called | ||
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| - | * LINGUISTIC EXPRESSIONS | ||
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| - | ===== PART - IV : CONCERNING WORD ROOTS , INFLECTIONS , SEMANTICS AND WORD MORPHOLOGY | ||
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| - | English had influences of many languages over the course of its development , so it has a rich vocabulary with its expanse from all over the world. For easy understanding the roots , prefixes , suffixes and the etymology or origin of the word. It is classified under following heads. | ||
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| - | * SIMPLE WORDS OR ROOT WORDS DERIVED FROM A SINGLE SOURCE | ||
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| - | * pronunciation and meaning similar between source and target language or family ( similar word - ज्यों का त्यों | ||
| - | * तत्सम | ||
| - | * In Hindi From sanskrit | ||
| - | * In hindi From persian | ||
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| - | * In English | ||
| - | * In English from greek | ||
| - | * potens - potential (Greek -- English ) | ||
| - | * In English From Latin | ||
| - | * different pronunciation but same meaning between the source and target language or family ( less similar word ) | ||
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| - | * In hindi from sanskrit | ||
| - | * मुख (mukh) | ||
| - | * source and target language have same pronunciation but different meaning | ||
| - | * The target language word has no source language , considered indigenous or native | ||
| - | * देशज | ||
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| - | * The target language borrowed words directly from foreign language | ||
| - | * विदेशज | ||
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| - | * from English to Hindi | ||
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| - | * Similarities between the source languages or ancestral languages | ||
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| - | * Cognates | ||
| - | * ignis - अग्नि ( Greek - Sanskrit ) | ||
| - | * COMPOUND WORDS WITH TWO OR MORE ROOT WORDS | ||
| - | * derived from a single source | ||
| - | * derived from different sources | ||
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| - | * OVERALL ROOTS LIST | ||
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| - | Since English is a little vulgar language , its use has been limited to common everyday life and the scientific terminology is limited to the use of Greek and Latin words which is actually a foreign language. So considering this fact that science terminology is derived from Latin and Greek , it is a totally different language and it cannot be limited to English itself. Except for the fact that it uses Latin script. Considering the fact that Indo-European language family is the largest family group besides china. | ||
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| - | Sanskrit is also an ancient language besides Latin , Greek and Avestan which shares a similar vocabulary to Greek and Latin with a little difference in their pronunciation. | ||
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| - | ===== PART IV - CONCERNING SIMPLE PRONUNCIATION AND UNDERSTANDABLE LANGUAGE | ||
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| - | ===== CONCERNING MANTRAKSHAR ; AN ALPHABET OF HUMAN THOUGHT ===== | ||
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| - | * Mantrakshar | ||
| - | * Representations | ||
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| - | * dimensional differences | ||
| - | * Art of combinations | ||