en:abilities_start

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en:abilities_start [2024/07/15 16:42] – brahmantraen:abilities_start [2024/07/26 10:00] () – brahmantra
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 ====== ABILITIES CONSIDERING START ====== ====== ABILITIES CONSIDERING START ======
  
- +  * WILL  
-      * WILL  +    * [[:en:will | will ]] 
-        * [[:en:will | will ]] +    * [[:en:will_and_affection|wills and affection]] 
-        * [[:en:will_and_affection|wills and affection]]  +
- +
- +
-==== RATIONAL  ==== +
- +
- +
-  * I. Those Faculties whereby we are inabled to apprehend and compare the general natures of things as to Truth and Falshood, Good and Evil,*and to demean our selves accordingly towards them, are styled +
-    * RATIONAL, Reasonable, Ratiocination. +
-      * Apprehensive; whereby we are rendred able or unable to +
-        * Know and apprehend knowable things, Generals as well as Particu∣lars, respecting in them Truth and Falshood. +
-          * UNDERSTANDING, Intellect, Mind, mental, apprehend, compre∣hend, perceive, conceive, reach, resent, Sentiment. +
-        * Compound and compare Notions together, so as to make a right esti∣mate of things and consequences. +
-          * JUDGMENT, Iudicious. +
-        * Apply general Principles to particular cases, being a kind of practical Judgment or Memory relating to matters of Duty. +
-          * CONSCIENCE. +
-      * Motive; whereby we do rationally follow any thing as good, or fly it as evil: or being without any such motion. +
-        * WILL, Desire, List, Option, Vote, Wish, Mind, Pleasure, covet, volun∣tary. +
   * Idea   * Idea
   * Will   * Will
   * Motivation    * Motivation 
   * Intention    * Intention 
- 
- 
-==== IRRATIONAL ==== 
- 
- 
-  * I. Those Faculties whereby we are inabled to apprehend and compare the general natures of things as to Truth and Falshood, Good and Evil,*and to demean our selves accordingly towards them, are styled 
-    * IRRATIONAL, Vnreasonable, brutish. 
-      * Apprehensive; whereby we are rendred able or unable to 
-        * Know and apprehend knowable things, Generals as well as Particu∣lars, respecting in them Truth and Falshood. 
-          * IDIOTICALNESS, being as a natural Fool, Changeling, Innocent 
-        * Compound and compare Notions together, so as to make a right esti∣mate of things and consequences. 
-          * INIUDICIOVSNESS, Simple, Silly. 
-        * Apply general Principles to particular cases, being a kind of practical Judgment or Memory relating to matters of Duty. 
-          * VNCONSCIONABLENESS, Searedness, Profligateness, moral, Insen∣sibility. 
-      * Motive; whereby we do rationally follow any thing as good, or fly it as evil: or being without any such motion. 
-        * LISTLESNESS, no mind to. 
- 
- 
   * Hesitation    * Hesitation 
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  • en/abilities_start.1721061743.txt.gz
  • 2024/07/15 16:42
  • brahmantra